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People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
After marriage, a woman is also required to change her Gotra to that of her husband and any offspring they may have are to adopt the Gotra of their father. [30] Some Brahmin communities also do not marry into their maternal family’s Gotra, believing that such relations hinder genetic diversity. This practice however, is not widespread. [27]
Shandilya Rishi was the progenitor of the Śāṇḍilya gotra. The name derives from the Sanskrit words Śaṇ, and Dilam, thus meaning Full Moon, therefore implying Śāṇḍilya to be the priest of the Moon God. [3] People belonging to this gotra are considered to be of lunar race. This gotra has three pravar, they are Sandilya, Asit and Deval.
According to Hindu Mythology these Gotra Rajputs are Chauhan Rajput and they are entitled to protect the Middle Himalayas and four Dhams (Currently in Uttarakhand). Many Bachas or Bachal Rajputs are said to get the name from queen Bachchal (Hindi: बाछल), who was mother of famous folk-deity, Jaharveer Gogaji .
Savarna (Sanskrit: सावर्ण, IAST: sāvarṇa) or Savarni/Shavarna is a Brahmin gotra [1] that comprises Kanyakubja Brahmins and Saryupareen Brahmins who are the descendants of sage Savarna Muni. [2] [3] The origins of Savarna gotra can be traced back to the origins of Kanyakubja Brahmins in Kannauj, Uttar Pradesh. [4]
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Each Gotra, which is a unit of the Brahmanical exogamous system, is subdivided into several ganas, each with its own distinctive pravara. All ganas within one Gotra usually have at least one pravara-name in common. While the connection of pravaras with exogamy is considered secondary, the pravara system is closely related to the system of gotras.