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David Rives, a Christian author and columnist, reflects on Matthew 3:17, "This is my beloved Son, in whom I am well pleased." This verse is from the story of Jesus' baptism.
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament (Matthew, Mark and Luke). [ a ] It is considered to have taken place at Al-Maghtas (also called Bethany Beyond the Jordan), today located in Jordan .
The Gospel of John mentions John the Baptist's baptizing activity, [60] in particular his baptism of Jesus, [61] and his statement that Jesus would baptize with the Holy Spirit. [62] It also mentions baptizing activity by Jesus, [63] specifying that the baptizing was not done by Jesus himself but by his disciples. [64]
Timkat celebrates the baptism of Jesus in the River Jordan. This festival is best known for its ritual reenactment of baptism (similar to such reenactments performed by numerous Christian the Holy Land when they visit the Jordan). Ethiopian Tewahedo priests at a Timkat ceremony in Jan Meda.
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman province Judaea, near the River Jordan. [1]The gospels present John the Baptist's ministry as the precursor to that of Jesus and the baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.
Baptism also represents forgiveness or remission of sin by the sprinkling of the blood of Christ, similarly to the sprinkling of blood of sacrificial animals. [42] Baptism is held by almost the entire Reformed tradition to effect regeneration, even in infants who are incapable of faith, by effecting faith which would come to fruition later. [50]
In the sixteenth century, Martin Luther retained baptism as a sacrament, but Swiss reformer Huldrych Zwingli considered baptism and the Lord's supper to be symbolic. Anabaptists denied the validity of infant baptism, which was the normal practice when their movement started and practiced believer's baptism instead.