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"speak/teach" (in 2:1) about "these things", referring to the matters in the preceding paragraphs (2:1–14) "exhort/encourage" (in 2:6) "rebuke/reproof" (in 1:13) recalling 'the job description of the overseer' (1:9), which Titus must do himself. [15] "Let no one despise you": is an indirect command in the third person to strengthen Titus ...
1 Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's elect and the acknowledgment of the truth which accords with godliness, 2 in hope of eternal life which God, who cannot lie, promised before time began, 3 but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;
The papyrus is written on both sides. The characters that are in bold style are the ones that can be seen in š¯”“ 32.It shows agreement with all the standard edited texts of Titus 1-2 except toward the end of Titus 2:7, where it appears to read αφθονιαν (generosity) instead of αφθοριαν (the Alexandrian reading of 01 02 04) or αδιαφθοριαν (the reading of most other ...
Calvin, John (1556 [1-2 Tim]; 1549 [Titus]). Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline ...
It has been argued that the name "Titus" in 2 Corinthians and Galatians was an informal name used by Timothy, ... (1 Cor. 4:17, 16.10; 2 Cor. 2:13, 7:6, 13–14, 12: ...
The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [ 3 ] and describes the requirements and duties of presbyters / bishops .
Dan Titus examines the fantasy fallout of the Lakers dealing Anthony Davis to the Mavericks for Luka DonĨić. ... Reaves was averaging a career-best 6.1 assists per game, and it's hard to imagine ...
Titus 2:1–10 and 1 Peter 2:13–3:7. Historically, proof texts from the New Testament Household Codes—from the first century to the present day—have been used to define a married Christian woman's role in relation to her husband, and to disqualify women from primary ministry positions in Christian churches.