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  2. Psalm 92 - Wikipedia

    en.wikipedia.org/wiki/Psalm_92

    Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91 .

  3. 30 Psalms That Remind Us of Why We Celebrate Thanksgiving - AOL

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    Psalm 111:1 12. In God we make our boast all day long, and we will praise your name forever. –Psalm 44:8. ... –Psalm 92:1-2 15. I will praise you, O Lord my God, with all my heart; I will ...

  4. Portal:Bible/Featured chapter/Psalms 92 - Wikipedia

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  5. Pesukei dezimra - Wikipedia

    en.wikipedia.org/wiki/Pesukei_dezimra

    On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 are added. Hallel (pesukei dezimra) (Ashrei and psalms 145-150) Baruch Hashem L'Olam; Vayivarech David. Az Yashir (On Tisha Be-av, the Song of the Sea and "Kol beru'e ma'alah" are omitted, and the service continues with Yishtabach)

  6. Psalms - Wikipedia

    en.wikipedia.org/wiki/Psalms

    The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [2] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings'), and a ...

  7. Psalm 93 - Wikipedia

    en.wikipedia.org/wiki/Psalm_93

    It is the first of a series of psalms (Psalms 93–99) which are called royal psalms as they praise God as King. [ 2 ] In the Masoretic text and in English versions it has no title or author, but the Septuagint and Vulgate entitle it "On the day before the Sabbath, when the earth was founded: A Psalm of thanksgiving to (or for) David ".

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  9. Shir shel yom - Wikipedia

    en.wikipedia.org/wiki/Shir_Shel_Yom

    The Zohar provides an alternative rationale, linking the seven psalms to seven 1000-year periods. [6] Contemporary scholar Dr Rachel Reich finds logic in the style of the Psalms: the psalm for the first day has "God" in its first (Hebrew) word, the psalm for the second day has "God" in its second word, and so on. [7]