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Salacia, goddess of seawater, wife of Neptune. Salus, goddess of the public welfare of the Roman people; came to be equated with the Greek Hygieia. Sancus, god of loyalty, honesty, and oaths. Saturn, a titan, god of harvest and agriculture, the father of Jupiter, Neptune, Juno, and Pluto.
See also Wikipedia's categories of Greek goddesses, Greek gods, and Roman gods. For a list of Goddesses with brief descriptions, see List of Roman Goddesses.
Mythology. Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
A goddess suckling a toddler and seated in the wicker chair characteristic of Gallo-Roman goddesses (2nd or 3rd century, Bordeaux) Lucina as a title of the birth goddess is usually seen as a metaphor for bringing the newborn into the light (lux, lucis). [59] Luces, plural ("lights"), can mean "periods of light, daylight hours, days."
Minerva. Minerva (/ məˈnɜːrvə /; Latin: [mɪˈnɛru̯ä]; Etruscan: Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. She is also a goddess of warfare, though with a focus on strategic warfare, rather than the violence of gods such as Mars. [2]
Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter, [4] whose mythology was reinterpreted for Ceres in Roman art and literature.
Prende [2] Venus (/ ˈviːnəs /) [a] is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor.
Unlike the Greek gods, Roman gods were originally considered to be numina: divine powers of presence and will that did not necessarily have physical form. At the time Rome was founded, Diana and the other major Roman gods probably did not have much mythology per se, or any depictions in human form.