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St Augustine of Hippo (354–430 CE) grappled with the problem of evil before and after his conversion. After converting to Christianity, he came to view God as a spiritual, not corporeal, Being who is sovereign over other lesser beings based on God having created all material reality ex nihilo. Augustine's view of evil relies on the causal ...
When God asks Satanael who he is, the devil answers "the god of gods". God requests that the devil then dive to the bottom of the sea to carry some mud, and from this mud, they fashioned the world. God created his angels, and the devil created his demons. Later, the devil tries to assault god but is thrown into the abyss.
God created good and inhabits the realm of light, while the devil (also called the prince of darkness [117] [118]) created evil and inhabits the kingdom of darkness. The contemporary world came into existence, when the kingdom of darkness assaulted the kingdom of light and mingled with the spiritual world. [ 119 ]
In the Rules of the Community, God is depicted as saying, "I shall not comfort the oppressed until their path is perfect. I shall not retain Belial within my heart." Belial controls scores of demons, which are specifically allotted to him by God for the purpose of performing evil. [13] Belial, despite his malevolent disposition, is considered ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
Certain prophets of the Old Testament who exhibited signs of strange behaviour are considered by some scholars [3] to be predecessors of "Fools for Christ". The prophet Isaiah walked naked and barefoot for about three years, predicting a forthcoming captivity in Egypt (Isaiah 20:2, 3); the prophet Ezekiel lay before a stone, which symbolized beleaguered Jerusalem, and though God instructed him ...
Good and evil, though real, are considered to be created by God, thus God is not subject to good and evil, humans merely learn whatever God created. Blaming God for a violation of right and wrong is thus considered undue, since God created right and wrong in the first place. [68] Whatever is considered evil by humans, would be ultimately good.