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Toga candida: "Bright toga"; a toga rubbed with chalk to a dazzling white, worn by candidates (from Latin candida, "pure white") for public office. [11] Thus Persius speaks of a cretata ambitio, "chalked ambition". Toga candida is the etymological source of the word candidate. Toga pulla: a "dark toga" was supposed to be worn by mourners at ...
The toga was considered Rome's "national costume," privileged to Roman citizens but for day-to-day activities most Romans preferred more casual, practical and comfortable clothing; the tunic, in various forms, was the basic garment for all classes, both sexes and most occupations. It was usually made of linen, and was augmented as necessary ...
The toga pulla was dark-colored and worn for mourning, while the toga purpurea, of purple-dyed wool, was worn in times of triumph and by the Roman emperor. After the transition of the Roman Republic into the Roman Empire in c. 44 BC, only men who were citizens of Rome wore the toga. Women, slaves, foreigners, and others who were not citizens of ...
The toga, the Roman male citizen's characteristic garment, was cumbersome and considered inappropriate for reclining at dinner. At the same time, exposing too much flesh at dinner was offensive to Romans; funerary dining scenes in Roman art showing bare torsos have a symbolic or religious meaning. [8]
It has long been believed that Roman women originally did not wear stolae and that they instead wore togas like the men. However, this goes back to a scholarly lore invented in Late Antiquity. [9] [10] For the most part, the toga was worn exclusively by men, and Roman wives (matronae) traditionally wore the stola.
The statue, slightly taller than a human, according to the post, was found in Varna, the ancient city Odessa, and displayed a middle-aged man with a short beard, dressed in a Roman toga and ...
Over the course of ancient Roman history, the angusticlavia lost its symbolic meaning and class association. Wall paintings and other representations of the Roman past "show all types of men and boys wearing stripes of similar width – but there were later attempts to enforce or reintroduce the senatorial and equestrian classes".
Before he put on his toga virilis ("toga of manhood") he placed his boyhood bulla in the care of his parental household deities . [2] Some modern sources interpret Macrobius 's single reference to an amulet worn by a triumphal general during his procession as evidence that the childhood bulla was also a standard item of triumphal regalia .