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Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence. From these contraries spring what the religious call Good & Evil. Good is the passive that obeys Reason. Evil is the active springing from Energy. Good is Heaven. Evil is Hell. [6] —
It may be a good idea to look at the three paragraphs at the bottom of plate three of The Marriage of Heaven and Hell in order to define Blake's System of contraries. "Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.
[italics mine, obviously]. Once an article has been accepted and published in main stream peer-reviewed journals, then obviously it has attracted attention from the relevant scientific community, and it is no longer "unaccepted." It may, however, may still be controversial; to quote a writer I like, "Without Contraries is no progression."
1. “You are what you do, not what you say you’ll do.” 2. “Who looks outside, dreams; who looks inside, awakes.” 3. “To ask the right question is already half the solution of a problem.”
Hume's strong empiricism, as in Hume's fork as well as Hume's problem of induction, was taken as a threat to Newton's theory of motion. Immanuel Kant responded with his Transcendental Idealism in his 1781 Critique of Pure Reason, where Kant attributed to the mind a causal role in sensory experience by the mind's aligning the environmental input by arranging those sense data into the experience ...
Such insight into the unity of things is a kind of immanence, and is found in various non-dualist and dualist traditions. The idea occurs in the traditions of Tantric Hinduism and Buddhism, in German mysticism, Zoroastrianism, Taoism, Zen and Sufism, among others. [citation needed]
All red things are similar in that there is the same universal, redness, in each thing. There is no Platonic Form of redness, standing apart from all red things; instead, each red thing has a copy of the same property, redness. For the Aristotelian, knowledge of the universals is not obtained from a supernatural source.
According to Lewis, "To talk as if inanimate bodies had a homing instinct is to bring them no nearer to us than pigeons; to talk as if they could 'obey' laws is to treat them like men and even like citizens". [6] In the medieval conception, everything was made up of the Four Contraries: hot, cold, moist, and dry.