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"Olmec-style" face mask in jade. The Olmec civilization developed in the lowlands of southeastern Mexico between 1500 and 400 BC. [3] The Olmec heartland lies on the Gulf Coast of Mexico within the states of Veracruz and Tabasco, an area measuring approximately 275 kilometres (171 mi) east to west and extending about 100 kilometres (62 mi) inland from the coast. [4]
The first archaeological investigations of Olmec culture were carried out by Matthew Stirling at Tres Zapotes in 1938, owing to the discovery there of a colossal head in the 19th century. Seventeen confirmed examples of stone heads are known, all from within the Olmec heartland on the Gulf Coast of Mexico , in the states of Veracruz and Tabasco .
San Lorenzo was the first Olmec site that demonstrates state level complexity. The site dominated the gulf coast lowlands, creating Olmec cultural diffusion throughout the rest of Mesoamerica. The iconic finds at the site are the famous colossal heads. The colossal heads stand up to 340 centimetres (130 in) tall.
"The Olmec Football Player" [30] is a 1980 short story by Katherine MacLean. In it, at least one of the Olmec colossal heads depicts an African-American college student who traveled back in time while wearing his football helmet. In The Mysterious Cities of Gold, the few remaining Olmecs are described as being descendants of Atlanteans.
The Olmec (1500–400 BCE), who lived on the gulf coast, were the first civilization to fully develop in Mesoamerica. Their culture was the first to develop many traits that remained constant in Mesoamerica until the last days of the Aztecs: a complex astronomical calendar, the ritual practice of a ball game , and the erection of stelae to ...
Many theories have been advanced to account for the occurrence of Olmec influence far outside the heartland, including long-range trade by Olmec merchants, Olmec colonization of other regions, Olmec artisans travelling to other cities, conscious imitation of Olmec artistic styles by developing towns – some even suggest the prospect of Olmec ...
In this book, Ivan Van Sertima explores his theory that Africans made landfall and had significant influence on the native peoples of Mesoamerica, primarily the Olmec civilization. Van Sertima accomplishes this through chapters relying heavily on dramatic storytelling.
Through subsequent research, it became apparent that not every cleft head nor every downturned mouth represented a werejaguar. [9] Some researchers have therefore refined the werejaguar supernatural, specifically equating it with the Olmec rain deity, [10] a proposition that artist, archaeologist, and ethnographer Miguel Covarrubias had made as early as 1946 in Mexico South.