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Rapture anxiety is a psychological phenomenon characterized by an overwhelming fear or general anxiety concerning the Rapture, an event in dispensational and premillennial Christian eschatologies where it is believed that Jesus Christ will return to Earth and raise faithful Christians into heaven before the apocalypse.
Jesus Christ is the Son of God and, as the second person of the Trinity, is God. Man was created good and upright. However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God. Salvation "is received through repentance toward God and faith toward the Lord Jesus ...
Do you accept Jesus Christ as your personal Savior and Lord, and do you desire to live your life in a saving relationship with Him? Do you accept the teachings of the Bible as expressed in the Statement of Fundamental Beliefs of the Seventh-day Adventist Church and do you pledge by God’s grace to live your life in harmony with these teachings?
Writing from a Calvinist perspective, Michael Horton regards asking Jesus into one's heart as a "popular misconception of the gospel", on the basis that "it is the objective work of Christ outside of us" that "makes the gospel truly Good News". Horton goes on to argue that "salvation by asking Jesus into your heart typically assumes that the ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
The concept of the indirect communication, the paradox, and the moment of Practice in Christianity, in particular, confirmed and sharpened Barth's ideas on contemporary Christianity and the Christian life. Kierkegaard and the early Barth think that in Christianity, direct communication is impossible because Christ appears incognito.
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A second view was suggested by Zane C. Hodges, David Anderson, and Robert Wilkin (although initially holding to the view of Ryrie and Chafer), [106] in which repentance is defined as turning from one's sins, but repentance is not a requirement for eternal life, only faith in Christ.