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[6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9] Most of these texts exist in Sanskrit, [10] [11] and Old Tamil, and also later in other Indic languages.
The Shruti texts, defined as "that which is heard", are texts that are believed to be divine revelations of God and were heard by ancient rishis thousands of years ago. Thus, an author is not attributed to these texts. [14] The origin language of these texts is Sanskrit. [14] The Vedas are considered Shruti texts.
Smṛti (Sanskrit: स्मृति, IAST: smṛti, transl. 'what is remembered'), also spelled smriti, smruti, is a body of Hindu texts representing the remembered, written tradition in Hinduism, [1] rooted in or inspired by the Vedas. [2]
The following list provides a somewhat common set of reconstructed dates for the terminus ante quem of Hindu texts, by title and genre. It is notable that Hinduism largely followed an oral tradition to pass on knowledge, for which there is no record of historical dates. All dates here given ought to be regarded as roughly approximate, subject ...
Sanskrit literature is a broad term for all literature composed in Sanskrit. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit.
A sacred language, holy language or liturgical language is a language that is cultivated and used primarily for religious reasons (like church service) by people who speak another, primary language in their daily lives. Some religions, or parts of them, regard the language of their sacred texts as in itself sacred.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Mīmāṃsā tradition, famous in Hindu tradition for its Sruti exegetical contributions, radically critiqued the notion and any relevance for concepts such as "author", the "sacred text" or divine origins of Śruti; the Mimamsa school claimed that the relevant question is the meaning of the Sruti, values appropriate for human beings in it ...