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The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves ...
God's algorithm is a notion originating in discussions of ways to solve the Rubik's Cube puzzle, [1] but which can also be applied to other combinatorial puzzles and mathematical games. [2] It refers to any algorithm which produces a solution having the fewest possible moves (i.e., the solver should not require any more than this number).
The number zero for n = 6 is an example of a more general phenomenon: associative magic squares do not exist for values of n that are singly even (equal to 2 modulo 4). [3] Every associative magic square of even order forms a singular matrix, but associative magic squares of odd order can be singular or nonsingular. [4]
It is also a sphenic number, [3] an extravagant number, [4] a lucky number, [5] a polite number, [6] an amenable number, and a deficient number. 777 is a congruent number, [7] as it is possible to make a right triangle with a rational number of sides whose area is 777. [8]
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
The North Germanic record frequently mentions the numbers three, nine, and multiples of three. A few examples of these many occurrences in Norse mythology include: Odin's self-sacrifice where he hangs for nine nights on a "windy tree" [2] The "nine worlds" (Níu Heimar) associated with Yggdrasil (Vafþrúðnismál) [2]
Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...
The number seven, the importance of divine names, and the prevalence of sympathetic magic all have significance in the literature of Middle Eastern magic. The text demonstrates strong syncretism of Jewish and Greek traditions; [ 4 ] an example is a prayer to the sun god Helios to invoke him at night: