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The extant sources for Norse mythology, ... "Shame-lips" or "Shame Goddess" Skáldskaparmál: Syrpa: Vilhjalms saga sjóðs: T. Name Name meaning Alternative names
A jötunn (also jotun; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [1] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology. In Norse mythology, they are often contrasted with gods (the Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the ...
The Giant with the Flaming Sword (1909) by John Charles Dollman. In Norse mythology, Surtr (Old Norse "black" [1] or more narrowly "swart", [2] Surtur in modern Icelandic), also sometimes written Surt in English, [3] is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time ...
Hrungnir (Old Norse: [ˈhruŋɡnez̠], 'brawler') is a jötunn in Norse mythology. He is described as made of stone and is ultimately killed in a duel with the thunder god Thor. Prior to his demise, Hrungnir engaged in a wager with Odin in which Odin stakes his head on his horse, Sleipnir, being faster than Hrungnir's steed Gullfaxi.
In Norse mythology, Ymir [1] (/ ˈ iː m ɪər /), [2] also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material, in the Prose Edda, written by Snorri Sturluson in the 13th century, and in the poetry of skalds.
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr [ˈjɔtonˌhɛimz̠]; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands respectively in Nordic mythology inhabited by the jötnar (relatives of the gods, in English sometimes inaccurately called "giants").
Fornjót (Old Norse: Fornjótr) is a jötunn in Norse mythology, and the father of Hlér ('sea'), Logi ('fire') and Kári ('wind'). [1] [2] It is also the name of a legendary king of "Finland and Kvenland". [3] The principal study of this figure is by Margaret Clunies Ross. [4]
In Norse mythology, troll, like thurs, is a term applied to jötnar and is mentioned throughout the Old Norse corpus. In Old Norse sources, trolls are said to dwell in isolated mountains, rocks, and caves, sometimes live together (usually as father-and-daughter or mother-and-son), and are rarely described as helpful or friendly. [ 2 ]