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The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .
No unifying scheme is sought but each scholar has been free to express their expertise. [ 1 ] [ 2 ] Originally edited by Samuel Rolles Driver , Alfred A. Plummer and Charles Augustus Briggs (whom the Presbyterian Church in the USA excommunicated for heretical views on Scripture), the series has been in the hands of various editors since.
Lenski was born on September 14, 1864, in Greifenberg, Brandenburg-Prussia (now Gryfice, [1] Poland). In 1872 he emigrated to the United States. In 1872 he emigrated to the United States. He was educated at Capital University and its Theological Department , which were institutions of the Evangelical Lutheran Joint Synod of Ohio .
Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew. Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in ...
The New International Greek Testament Commentary (or NIGTC) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. [1] The current series editors are Todd D. Still and Mark Goodacre. The individual volumes are as follows. Nolland, John (2005). The Gospel ...
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The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.