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Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [25] such as hexafoils.
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
Crystals and gemstones have long been used for their protective and cleansing properties. With so many options available, it can be overwhelming to know which crystals for protection are the most ...
According to legend, the Tendai monk Ryōgen (left) defeated evil spirits by assuming the terrifying form of a horned yaksha or oni (right). Ofuda and omamori bearing this likeness, known as Tsuno Daishi (角大師, "Horned Great Master"), are available in some Buddhist temples.
A Turkish nazar boncuğu Eye beads or nazars – amulets against the evil eye – for sale in a shop.. A naẓar (from Arabic نَظَر , meaning 'sight', 'surveillance', 'attention', and other related concepts), or an eye bead is an eye-shaped amulet believed by many to protect against the evil eye.
This item claims to "grant protection" to the user. The logo above denotes the shrine Fujisaki Hachimangū. Omamori may provide general blessings and protection, or may have a specific focus such as: [4] Kōtsū-anzen: traffic safety-protection for drivers and travelers of all sorts; Yaku-yoke: avoidance of evil; Kaiun: open luck, better fortune
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Dōsojin represented as a human couple.. Dōsojin (道祖神, literally, "road ancestor deity") is a generic name for a type of Shinto kami popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travellers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits.