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Rokurokubi (ろくろ首, 轆轤首) is a type of Japanese yōkai (apparition). They look almost completely like humans with some differences. There is a type whose neck stretches and another whose head detaches and flies around freely (nukekubi). The Rokurokubi appear in classical kaidan (spirit tales) and in yōkai works. [1]
A rokurokubi's head does not detach from the body but merely travels far from it on the end of an infinitely extendable neck. These were most likely nukekubi since their heads were completely detached from their bodies.
A vicious humanlike monster whose head detaches from its body, often confused with the much more peaceful rokurokubi, whose neck merely extends indefinitely. Nunakawahime A kami who helps with singing, blessings of children and easy childbirth. She is the wife of Ōkuninushi and the mother of Ajisukitakahikone, Takeminakata and Kotoshironushi ...
An image of futakuchi-onna from the Ehon Hyaku Monogatari. Futakuchi-onna (ふたくちおんな - 二口女, "two-mouthed woman") is a type of yōkai or Japanese monster.She is characterized by her two mouths – a normal one located on her face and a second one on the back of the head beneath the hair.
Instead, the bundle becomes incredibly heavy and prevents the victim from fleeing. She then uses her long, snake-like tongue to suck all the blood from her victim's body. In other stories, a nure-onna is simply seeking solitude as she washes her hair and reacts violently to those who bother her. The rokurokubi is a close relative to the nure-onna.
A representative sampling of Japanese folklore would definitely include the quintessential Momotarō (Peach Boy), and perhaps other folktales listed among the so-called "five great fairy tales" (五大昔話, Go-dai Mukashi banashi): [3] the battle between The Crab and the Monkey, Shita-kiri Suzume (Tongue-cut sparrow), Hanasaka Jiisan (Flower-blooming old man), and Kachi-kachi Yama.
An aerial photo of Inunakidani before the construction of Inunaki Dam. According to Edo Period historical records, the real Inunaki Village (), officially referred to as Inunakidani Village (犬鳴谷村), was established by a dispatch group of the Fukuoka Domain in
Kwaidan: Stories and Studies of Strange Things (怪談, Kaidan, also Kwaidan (archaic)), often shortened to Kwaidan ("ghost story"), is a 1904 book by Lafcadio Hearn that features several Japanese ghost stories and a brief non-fiction study on insects. [1]