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The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin of despair".
He explains that "dread or anxiety" precedes sin, coming close to it but without fully explaining it, which only breaks forth through a "qualitative leap." Kierkegaard views this "sickness unto death" as central to human existence, teaching that a "synthesis" with God is necessary for resolving inner conflicts and achieving self-acceptance." [42]
[6] Later, in The Sickness Unto Death Kierkegaard writes of the sin of despairing over one's sin and the sin of despairing of the forgiveness of sins. [7] Robert L. Perkins from Mercer University published a group of essays about these three discourses in 2006.
The Sickness unto Death. The second edition of Either/Or was published early in 1849. Later that year he published The Sickness unto Death, under the pseudonym Anti-Climacus. He's against Johannes Climacus, who kept writing books about trying to understand Christianity.
Practice in Christianity (also Training in Christianity) is a work by 19th-century theologian Søren Kierkegaard.It was published on September 27, 1850, under the pseudonym Anti-Climacus, the author of The Sickness unto Death.
As beings looking for meaning in a meaningless world, humans have three ways of resolving the dilemma. Kierkegaard and Camus describe the solutions in their works, The Sickness Unto Death (1849) and The Myth of Sisyphus (1942): Suicide (or, "escaping existence"): a solution in which a person simply ends one's own life. Both Kierkegaard and ...
Howard Hong said this discourse was related to the theme of The Sickness unto Death [5] Kierkegaard has written in his Journal that the three Friday discourses were related to his last pseudonym, Anti-Climacus.
One of the work’s core themes is that attempting to understand Abraham through rational ethical thinking (Silentio mentions Greek philosophy and Hegel) leads to the reductio ad absurdum conclusion that (a) there must be something that transcends this type of thinking or (b) there is no such thing as “faith,” which would mean Abraham’s characterization as the “father of the faith ...