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In Tibetan Buddhism, a large number of tantric works are widely studied and different schools focus on the study and practice of different cycles of texts. According to Geoffrey Samuel , the Sakyapa specialize in the Hevajra Tantra , the Nyingmapa specialize in the various so called Old Tantras and terma cycles, and the most important Kagyudpa ...
The classification and nature of various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number (perhaps thousands) of different sects, subsects, movements, etc. that have made up or currently make up the whole of Buddhist traditions.
Newar Buddhism is a form of Vajrayana Buddhism practiced by the Newar people of the Kathmandu Valley, Nepal. [ 1 ] [ 2 ] It has developed unique socio-religious elements, which include a non-monastic Buddhist society based on the Newar caste system and patrilineality .
As Vajrayana Buddhism developed in Tibet (beginning in the 8th century CE), Tibetan Buddhists also began to compose Vajrayana scriptures, commentaries and other works. Eventually, a vast literature of original Tibetan Vajrayana compositions developed. There are many types of indigenous Tibetan tantric literature.
Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century. [2] [1]
In Japanese Buddhism, the Five Tathagathas are the primary objects of realization and meditation in Shingon Buddhism, a school of Vajrayana Buddhism founded by Kūkai. In Chinese Buddhism, veneration of the five Buddhas has dispersed from Chinese Esoteric Buddhism into other Chinese Buddhist traditions like Chan Buddhism and Tiantai.
Buddhist Tantras are key texts in Vajrayana Buddhism, which is the dominant form of Buddhism in Tibet, Bhutan and Mongolia. They can be found in the Chinese canon, but even more so in the Tibetan Kangyur which contains translations of almost 500 tantras. In the Tibetan tradition, there are various categories of tantra.
In the Kathmandu valley of Nepal there are several important Newar temples dedicated to different forms of Vajrayogini. These temples are important power places of Nepalese Vajrayana Buddhism [19] and are also important pilgrimage places for Tibetan Buddhists.