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The theme of blindness has been explored by many different cultures throughout history, with blind characters appearing in stories from ancient Greek mythology and Judeo-Christian religious texts. In the modern era, blindness has featured in numerous works of literature and poetry by authors such as William Shakespeare , William Blake , and H ...
In ancient Greece, many were divided over what they believed to be the cause of the illness that a patient faced. According to James Longrigg in his book Greek Medicine From the Heroic to the Hellenistic Age, [1] many believed that mental illness was a direct response from the angry gods. According to Longrigg, the only way to fight this ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Apulian pottery depicting Lycrugus of Thrace, an ancient Greek king driven mad by Dionysus [1]. Mental illness in ancient Rome was recognized in law as an issue of mental competence, and was diagnosed and treated in terms of ancient medical knowledge and philosophy, primarily Greek in origin, while at the same time popularly thought to have been caused by divine punishment, demonic spirits, or ...
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Asclepius (/ æ s ˈ k l iː p i ə s /; Ancient Greek: Ἀσκληπιός Asklēpiós [asklɛːpiós]; Latin: Aesculapius) is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone.
Enslaved people with disabilities were so popular that Plutarch writes about the different kinds of impairments on display at the so-called Monster Markets. It was recorded that many Roman women kept people with curved spines as pets. People with curved spines appeared in the court of Caligula and were popular as displays during symposiums. [13]
The title page of Étienne Clavier's 1805 edition and French translation of the Bibliotheca. The Bibliotheca (Ancient Greek: Βιβλιοθήκη, Bibliothēkē, 'Library'), is a compendium of Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD.