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The Urdu ghazal makes use of two main rhymes: the radif and qaafiya. [9] The radif is a repeating refrain consisting of a single word or short phrase that ends every second line in the ghazal. [9] However, in the matla, the first she'r of a ghazal, the radif will end both lines of the she'r. [8] The qaafiya is a rhyming syllable that precedes ...
Faiz Ahmad Faiz [a] MBE NI (13 February 1911 – 20 November 1984) [2] was a Pakistani poet and author of Punjabi and Urdu literature. Faiz was one of the most celebrated, popular, and influential Urdu writers of his time, and his works and ideas remain widely influential in Pakistan and beyond. [3]
To him self is also synonymous with 'Soul' which is a matter of common occurrence in Sufi literature. [19] Human self or ego is the dominance of a particular self, subordinating and unifying all the other selves which constitute the mental life of man. [6] Iqbal in his Lectures says: "The ego reveals itself as a unity of what we call mental states.
According to the Sufi philosophies, the nafs in its unrefined state is "the ego", which they consider to be the lowest dimension of a person's inward existence—his animal and satanic nature. [4] Nafs is an important concept in the Islamic tradition, especially within Sufism and the discipline of gnosis ( irfan ) in Shia Islam .
Urdu is the sole national, and one of the two official languages of Pakistan (along with English). [107] It is spoken and understood throughout the country, whereas the state-by-state languages (languages spoken throughout various regions) are the provincial languages, although only 7.57% of Pakistanis speak Urdu as their first language. [166]
Ibn 'Arabi is known for being the first person to explicitly delineate the concept of "wahdat al-wujud" ("Unity of Being"), a monist doctrine which claimed that all things in the universe are manifestations of a singular "reality".
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]
The Self is a complex and core subject in many forms of spirituality. Two types of Self are commonly considered—the Self that is the ego, also called the learned, superficial Self of mind and body, egoic creation, and the Self which is sometimes called the "True Self", the "Observing Self", or the "Witness". [41]