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Joseph is mentioned in the works of early church historians such as Irenaeus, Hippolytus, Tertullian, and Eusebius, who added details not found in the canonical accounts. Francis Gigot , writing in the Catholic Encyclopedia , states that "the additional details which are found concerning him in the apocryphal Acta Pilati ("Acts of Pilate"), are ...
At Ramah, Samuel secretly anointed Saul, after having met him for the first time, while Saul was looking for his father's lost donkeys, and treated him to a meal. A prophet, based at Shiloh, who went throughout the land, from place to place, with unwearied zeal, reproving, rebuking, and exhorting the people to repentance.
The first list below consists of only those individuals that have been clearly defined as prophets, either by explicit statement or strong contextual implication, (e.g. the purported authors of the books listed as the major prophets and minor prophets) along with the biblical reference to their office.
Almost all information about Habakkuk is drawn from the book of the Bible bearing his name, [3] with no biographical details provided other than his title, "the prophet". [4] He is mentioned in the deuterocanonical Additions to Daniel, and outside the Bible, he is mentioned over the centuries in the forms of Christian and Rabbinic tradition. [5 ...
Outside of the first two chapters of 1 Samuel, she is not otherwise mentioned in the Bible. In the biblical narrative, Hannah is one of two wives of Elkanah. The other, Peninnah, had given birth to Elkanah's children, but Hannah remained childless. Nevertheless, Elkanah preferred Hannah.
Elijah is mentioned four more times in the New Testament: in Luke, Romans, Hebrews, and James. In Luke 4:24–27, Jesus uses Elijah as an example of rejected prophets. Jesus says, "No prophet is accepted in his own country," and then mentions Elijah, saying that there were many widows in Israel, but Elijah was sent to one in Phoenicia.
The last nevi'im mentioned in the Jewish Bible are Haggai, Zechariah, and Malachi, all of whom lived at the end of the 70-year Babylonian exile of c. 586 to 539 BCE. The Talmud (Sanhedrin 11a) states that Haggai, Zachariah, and Malachi were the last prophets, and later times have known only the "Bath Kol" (בת קול, lit.
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
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