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Huitzilopochtli (Classical Nahuatl: Huītzilōpōchtli, IPA: [wiːt͡siloːˈpoːt͡ʃt͡ɬi] ⓘ) is the solar and war deity of sacrifice in Aztec religion. [3] He was also the patron god of the Aztecs and their capital city, Tenochtitlan .
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
The harvesting season of war was when the Mexica (better known as the Aztecs) went to war for captives to sacrifice to the gods, who could never have enough human flesh to eat. [4] Toci, "Our Grandmother", was one of the Mexica deities, who may have once been a gentle young Culhua princess promised in marriage to a Mexica prince. [ 5 ]
Huītzilōpōchtli, god of war, human sacrifice, bloodletting, and the lord of the South. (Blue Tezcatlipoca) [10] Payīnal or Pāinaltōn, god of battles and Huitzilopochtli's messenger. Tlācahuēhpān, Toltec equivalent of Huītzilōpōchtli. Tepēyōllōtl, god of the animals, darkened caves, echoes, and earthquakes. Tepeyollotl is a ...
According to Aztec history, female deities such as Coyolxāuhqui were the first Aztec enemies to die in war. In this, Coyolxāuhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [16] Richard Townsend notes that the disk represented the defeat of the Aztecs' enemies ...
A trove of Aztec sacrifices including a richly adorned jaguar dressed as a warrior and recently discovered in downtown Mexico City could lead archaeologists to the most tantalizing find yet: an ...
For the reconsecration of the Great Pyramid of Tenochtitlan in 1487, dedicated to Tlaloc and Huitzilopochtli, the Aztecs reported that they sacrificed about 20,400 prisoners over the course of four days. While accepted by some scholars, this claim also has been considered Aztec propaganda. There were 19 altars in the city of Tenochtitlan.
Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people, elevated the tribal god/hero Huitzilopochtli to top of the pantheon of gods, [5] and increased militarism. [6] In tandem with this, Tlacaelel is said to have increased the level and prevalence of human sacrifice , particularly during a period of natural disasters ...