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Zacchaeus then ran ahead and climbed a sycamore tree along Jesus's path. When Jesus reached the spot he looked up at the sycamore tree (actually a sycamore-fig Ficus sycomorus [7]), addressed Zacchaeus by name, and told him to come down, for he intended to visit his house. The crowd was shocked that Jesus, a religious teacher/prophet, would ...
Zacchaeus (Greek: Ζακχαῖος, Zakchaios; Hebrew: זכי, "pure", "innocent" [4]) of Jericho was wealthy, a chief tax collector, mentioned only in the Gospel of Luke. [5] A descendant of Abraham, Zacchaeus is the epitome of someone meeting Jesus' in his earthly mission to bring salvation to the lost. [6]
Zacchaeus, sometimes Zaccheus, or Zacchaeus Was a Wee Little Man, or other variations, is a traditional Christian children's song. The song recounts the story of Zacchaeus as reported in Luke 19:1–10. As the song tells of Zacchaeus's attempts to see Jesus by climbing a sycamore tree
In Luke's Gospel (Luke 19:12–27), Jesus told this parable because he was near Jerusalem and because his disciples thought the kingdom of God would appear immediately. The parable follows on from Zacchaeus' meeting with Jesus and the disciples "hearing" his declaration of restitution to those whom Zacchaeus had defrauded. [5]
Zacchaeus of Jerusalem, also known as Zacharias, (died 116 AD) was a 2nd-century Christian saint venerated by the Roman Catholic and Eastern Orthodox churches. He was the fourth Bishop of Jerusalem. His feast day is August 23. [1] According to Eusebius, he was a Jewish Christian.
Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this story to advance a clearly theological purpose. It shows a character who understands who Jesus is and the proper way to respond to him – with faith.
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...