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This completes the profile of God's people presented in the beatitudes and acts as the introduction to the next section. There are two parts in this section, using the terms "salt of the earth" and Light of the World to refer to the disciples – implying their value. Elsewhere, in John 8:12, [15] Jesus applies 'Light of the World' to himself. [16]
As God has freely decided to render a reward for human merit, meritorious acts cannot be said to establish a debt because such debt has been self-imposed by God. His free decision to promise such an answer annuls the possibility of human debt, and only implies being faithful to what has already been affirmed.
Mar. 9—The Sermon on the Mount is a favorite scripture of many ministers because they feel that it expresses the essence of Christianity. Also known as The Beatitudes and related in Matthew 5:1 ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Boring notes that the reference to Jesus sitting may be an allusion to Deuteronomy 9:9, where in some translations Moses is described as sitting on Mount Sinai. [5] St. Augustine in his commentary on the Sermon on the Mount supported the Moses parallel. He argued that this symbolism shows that Jesus is giving a new set of precepts to supplement ...
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