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The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Ritual sacrifice was an integral part of ancient Greco-Roman religion [4] and was regarded as an indication of whether a person was pagan or Christian. [4] Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a ...
Summing up their view of Anglo-Saxon paganism, the editors state that it "was not a religion with supraregional rules and institutions but a loose term for a variety of local intellectual world views". [4] They also "extend the same courtesy to Christianity", noting that "Christianisation too hides a multiplicity of locally negotiated positions ...
The right half of the front panel of the 7th-century Franks Casket, depicting the Anglo-Saxon (and wider Germanic) legend of Wayland the Smith. Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, Anglo-Saxon traditional religion, or Anglo-Saxon polytheism refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th ...
In the first centuries of Christianity churches were either house churches in whatever houses were offered for use by their owners, or were shrines on the burial-sites of martyrs or saints, which following the usual classical practice were invariably on the (then) edges of cities—the necropolis was always outside the polis.
[16]: 174–179 Tertullian, a second-century Christian intellectual and lawyer from Carthage, advocated for religious tolerance primarily in an effort to convince pagan readers that Christianity should be allowed into the religious "market-place" that historian John North proposes second century Rome had become.
393: A council of early Christian bishops listed and approved a biblical canon for the first time at the Synod of Hippo. 400: Saint Augustine exhorts his congregation to smash all pagan artefacts, saying "for that all superstition of pagans and heathens should be annihilated is what God wants, God commands, God proclaims!"
Germanic peoples began entering the Roman Empire in large numbers at the same time that Christianity was spreading there. [1] The connection of Christianity to the Roman Empire was both a factor in encouraging conversion as well as, at times, a motive for persecuting Christians. [2]