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Paul's conversion experience is discussed in both the Pauline epistles and in the Acts of the Apostles. According to both sources, Saul/Paul was not a follower of Jesus and did not know him before his crucifixion. The narrative of the Book of Acts suggests Paul's conversion occurred 4–7 years after the crucifixion of Jesus.
In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [214] [215] This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the ...
For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men. [29] According to Jeremy Cohen:
Paul saw Jesus as Lord (kyrios), the true messiah and the Son of God, who was promised by God beforehand, through his prophets in the Holy Scriptures. While being a biological descendant from David ("according to the flesh"), [ 278 ] he was declared to be the Son of God by his resurrection from the dead.
[61] [76] Paul's first meeting with Peter and James was around 36 AD. [76] Paul is the earliest surviving source to document Jesus' death by crucifixion and his conversion occurred two years after this event. [55] Paul mentioned details in his letters such as that Jesus was a Jew, born of the line of David, and had biological brothers. [55]
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
In Christian theology, the events from the Last Supper until the crucifixion and resurrection of Jesus are referred to as the Passion. In the New Testament, all four Gospels conclude with an extended narrative of Jesus's arrest, trial, crucifixion, burial, and resurrection. In each Gospel, these five events in the life of Jesus are treated with ...
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]