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The sacred clothing signifies parental responsibility as well as responsibility for the one who is undergoing this ceremony. When the child wears the sacred clothes, it means the parents are now obligated to morally and religiously educate the child.
Special outer temple clothing is worn to perform the endowment and sealing portions of their temple ceremonies. The clothing includes a robe that fits over one shoulder, a sash, an apron, a veil (for women), and a cap (for men). All of the clothing is white, including shoes and neckties, except for the apron, which is green.
Jewish religious clothing is apparel worn by Jews in connection with the practice of the Jewish religion. Jewish religious clothing has changed over time while maintaining the influences of biblical commandments and Jewish religious law regarding clothing and modesty . Contemporary styles in the wider culture also have a bearing on Jewish ...
A religious habit is a distinctive set of clothing worn by members of a religious order.Traditionally, some plain garb recognizable as a religious habit has also been worn by those leading the religious eremitic and anchoritic life, although in their case without conformity to a particular uniform style.
Additionally, the temple garment has been compared to the modern tallit katan, a sacred undershirt of Orthodox and ultra-Orthodox Judaism. Both the temple garment and the tallit katan are meant to be worn all day under regular clothing as a constant reminder of the covenants, promises, and obligations the wearer is under. [35]
The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
On the last day of the month Pyanepsion, the priestess of Athena Polias and the Arrephoroi, a group of girls chosen to help in the making of the sacred peplos, set up the loom on which the enormous peplos was to be woven by the Ergastinai, another group of girls chosen to spend about nine months making the sacred peplos.
This ordinary wear does not constitute liturgical vestment, but simply acts as a means of identifying the wearer as a member of the clergy or a religious order. A distinction is often made between the type of vestment worn for Holy Eucharist or Holy Communion and that worn for other services.