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Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Much of the value of the Dictionary consists not only in the depth and detail of the individual articles, but in the copious and specific citations to individual Greek and Roman writers, as well as modern scholarship from the Renaissance to the mid-nineteenth century. The articles frequently note variant traditions, disagreements among the ...
The Dictionary of Greek and Roman Geography is the last in a series of classical dictionaries edited by the English scholar William Smith (1813–1893), following A Dictionary of Greek and Roman Antiquities and the Dictionary of Greek and Roman Biography and Mythology. It was first published in 1854, and last reissued in 2005.
Soy templates, a web templating language that is part of the Google Closure Tools system; Soy, a village in the municipality of Érezée; SOY, the IATA code for Stronsay Airport in the United Kingdom; Soy boy, a pejorative term
Also amphidrome and tidal node. A geographical location where there is little or no tide, i.e. where the tidal amplitude is zero or nearly zero because the height of sea level does not change appreciably over time (meaning there is no high tide or low tide), and around which a tidal crest circulates once per tidal period (approximately every 12 hours). Tidal amplitude increases, though not ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
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