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Some scholars believe Zoroastrianism started as an Indo-Iranian polytheistic religion: according to Yujin Nagasawa, like the rest of the Zoroastrian texts, the Old Avesta does not teach monotheism. [21] By contrast, Md. Sayem characterizes Zoroastrianism as being one of the oldest monotheistic religions in the world. [22]
Zoroaster later moved to a place of modern-day Azerbaijan which ruled by Bashtaasib , governor of Nebuchadnezzar, and spread his teaching of Zoroastrianism there. Bashtaasib then followed his teaching, forces the inhabitants of Persia to convert to Zoroastrianism and killed those who refused. [80] [81]
Zoroastrianism has been said to have a "hatred of male anal intercourse" that is reflected in at least one mythological tale. When Ahriman, the "Spirit of Aridity and Death" and "Lord of Lies", sought to destroy the world, he engaged in self-sodomy. That caused an "explosion of evil power" and resulted in the birth of a host of evil minions. [11]
The Avesta (/ ə ˈ v ɛ s t ə /, Persian: اوستا, romanized: avestâ) is the primary collection of religious literature of Zoroastrianism, [1] in which all texts are composed in the Avestan language and are written in the Avestan alphabet. [2]
Asha (/ ˈ ʌ ʃ ə /) or arta (/ ˈ ɑːr t ə /; Avestan: 𐬀𐬴𐬀 Aṣ̌a / Arta) is a Zoroastrian concept with a complex and highly nuanced range of meaning. It is commonly summarized in accord with its contextual implications of 'truth' and 'right' (or 'righteousness'), 'order' and 'right working'.
Magi (PLUR), [a] or magus (SING), [b] is the term for priests in Zoroastrianism and earlier Iranian religions. The earliest known use of the word magi is in the trilingual inscription written by Darius the Great , known as the Behistun Inscription .
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Zoroastrianism has since its inception recognized total spiritual equality between women and men. [1] The spiritual founder of Zoroastrianism, the eponymous Zoroaster, explicitly addressed both men and women, and affirmed that individuals of either gender could be righteous and could achieve salvation, [1] an apparent innovation compared to the preceding polytheistic Iranian faiths.