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A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
A number of coins are mentioned in the Bible, and they have proved very popular among coin collectors. [1]Specific coins mentioned in the Bible include the widow's mite, the tribute penny and the thirty pieces of silver, though it is not always possible to identify the exact coin that was used.
The coin in the lesson of the widow's mite (Mark 12:41–44, Luke 21:1–4) is referred to as a lepton and Luke's Gospel also refers to the lepton or mite when stating that a person who does not make peace with his adversary in good time will be required to pay 'to the very last mite' before being released from prison. [2]
A coin might be rare for a few different reasons. Some had limited production/circulation and are therefore in short supply, while others either have historical value or errors that make them unique.
Herodian coinage were coins minted and issued by the Herodian Dynasty, Jews of Idumean descent who ruled the province of Judaea between 37 BC – 92 AD. The dynasty was founded by Herod the Great who was the son of Antipater, a powerful official under the Hasmonean King Hyrcanus II.
The coins may also have been the woman's dowry, worn as an ornament. [3] [4] Both theories may be true, and either one explains the urgency of the woman's search, and the extent of her joy when the missing coin is found.
In the 3rd- to 4th-century area of the cemetery, coins were placed near the skulls or hands, sometimes protected by a pouch or vessel, or were found in the grave-fill as if tossed in. Bronze coins usually numbered one or two per grave, as would be expected from the custom of Charon's obol, but one burial contained 23 bronze coins, and another ...
Coins for the dead is a form of respect for the dead or bereavement. The practice began in classical antiquity when people believed the dead needed coins to pay a ferryman to cross the river Styx. In modern times the practice has been observed in the United States and Canada: visitors leave coins on the gravestones of former military personnel. [1]