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In the Book of Job the Council of Heaven, the Sons of God (bene elohim) meet in heaven to review events on Earth and decide the fate of Job. [49] One of their number is "the Satan ", literally "the accuser", who travels over the Earth much like a Persian imperial spy, (Job dates from the period of the Persian empire), reporting on, and testing ...
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
The Atlas Coeli covers both hemispheres with 16 charts. The coordinate system is referred to equinox 1950.0 and the scale is 1° = 0.75 cm. There are six charts of the equatorial regions on a rectangular graticule, covering declinations from +25° to -25°; four charts for each hemisphere with straight, converging hour circles and concentric, equally-spaced declination circles covering ...
Beyond the firmament is the upper waters, above which further still is the divine abode. [11] The gap between heaven and Earth was bridged by ziggurats and these supported stairways that allowed gods to descend into the Earth from the heavenly realm. A Babylonian clay tablet from the 6th century BC illustrates a world map.
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.
Each of the seven heavens is depicted as being composed of a different material, and Islamic prophets are resident in each. The names are taken from Suyuti's Al-Hay’a as-samya fi l-hay’a as-sunmya: [27] Raqi'a (رقيعاء): The first heaven is described as being made of water and is the home of Adam and Eve, as
Originally a graphic designer, Tirion became a full-time celestial cartographer after the success of his first star atlas, Sky Atlas 2000.0, published in 1981. [1] His second major work, Uranometria 2000.0 , contained over 280,000 stars and 10,000 deep-sky objects across two volumes and was published by Willmann-Bell in 1987.
The perspective of Chinese mythological geography tends to focus on the locus of those possessing the myths, as a "center" or "middle" area, based on land, with Sky above, Underworld below, and replete with mountains, seas, islands, and grottoes. Mythological locations tend to be replete with local inhabitants, of a mythological variety.