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Albert Barnes (December 1, 1798 – December 24, 1870) [1] was an American theologian, clergyman, abolitionist, temperance advocate, and author. Barnes is best known for his extensive Bible commentary and notes on the Old and New Testaments , published in a total of 14 volumes in the 1830s.
The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
3 Commentary from the Church Fathers. 4 Further reading. 5 References. Toggle the table of contents. Matthew 5:48. ... According to Albert Barnes, "Originally, it is ...
Albert Coombs Barnes was born in Philadelphia on January 2, 1872 [4] to working-class parents. His father, butcher John J. Barnes, served in the American Civil War in Company D of the 82nd Pennsylvania Volunteer Infantry. [5]
George Whitefield, Charles Finney, C. H. Spurgeon, Matthew Henry, Adam Clarke, Albert Barnes, and Bishop Thomas Newton also are considered as advocates of this view. [34] Modern proponents of historicism include theologian Francis Nigel Lee , [ 35 ] and denominations derived the 19th century Millerite movement , including Seventh-day Adventists ...
Albert Barnes used both terms: 'the water of purification' to describe the purifying effect of the water, and 'the water of separation' to refer to the state of legal separation from the community, for which the water was to act as a remedy. [8]
Albert Barnes reasoned that this scripture is "applicable to all persons" and is the method by which Jesus seeks to come into the heart of a sinner. [58] William Styles commented that this scripture is not referring to the unconverted, but rather regenerated persons of the church at Laodicea who were in "a low and lukewarm state" showing little ...