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(Mark 8:17–21). "Eyes which do not see, and ears which do not hear" recalls a similar expression in Ezekiel 12:2; the hardened hearts reflect the same expression in Mark 6:52. [21] Jesus does not explain any further, and they travel to Bethsaida, where they come upon a blind man. He puts spittle on the man's eyes and the man can partially see ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
8:14–21 – Incident of no bread and discourse about the leaven of the Pharisees. Customs that at that time were unique to Jews are explained (hand, produce, and utensil washing): Mark 7:3–4. "Thus he declared all foods clean". [g] 7:19 NRSV, not found in the Matthean parallel Matthew 15:15–20. There is no mention of Samaritans.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
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And the use of the title 'Son of David' – the only occasion on which this is used in the Gospel of Mark – serves to identify Jesus as the Messiah. [1] It was also a reference to Jesus' kingly authority, which the Jews would have seen as placing him at odds with Caesar.
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. [2] The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. [ 3 ]