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Its name is symbolic, though there is a theory that it was named after Azariah of Judah. The symbolic meaning is an acronym from the Hebrew religious sentence 'עולי זאכו ראו ישועת ה (Oleh zakho ra'u yeshuat HaShem, lit. "Immigrants of Zakho (village in Kurdistan) saw the salvation of the Lord"). [2]
The Quran mentions the Zabur, interpreted as being the Book of Psalms, [14] as being the holy scripture revealed to King David . Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law. [15] The current Psalms are still praised by many Muslim scholars. [16]
The Book of Azariah is a book by the Italian author and Roman Catholic mystic Maria Valtorta. It was written in 1946 and 1947 in Viareggio , Italy, where Valtorta was bedridden for several decades. In the book, Valtorta does not provide a specific biblical reference to Azariah himself, but simply refers to the spirit as her guardian angel .
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
Azariah (Hebrew: עֲזַרְיָה ‘Ǎzaryāh, "Yah has helped") is the name of several people in the Hebrew Bible and Jewish history, including: Abednego , the new name given to Azariah who is the companion of Daniel, Hananiah, and Mishael in the Book of Daniel ( Daniel 1:6–7 )
The Spirit of God is described as coming upon him (verse 1), and he goes to meet King Asa of Judah to exhort him to carry out a work of reform. In response to Azariah's encouragement, Asa carried out a number of reforms including the destruction of idols and repairs to the altar of Yahweh in the Jerusalem Temple complex.
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four ...
In particular, Ismā'īlīs believe the real and esoteric meaning of fasting is avoiding devilish acts and doing good deeds. Not eating during the month of Ramadan in conjunction with a metaphorical implementation of fasting. Hajj "pilgrimage": For Ismā'īlīs, visiting the imām or his representative is one of the most aspired pilgrimages ...