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Saint Jerome Writing, by Caravaggio, 1607, at St John's Co-Cathedral, Valletta, Malta. Jerome was a scholar at a time when being a scholar implied a fluency in Greek. He knew some Hebrew when he started his translation project, but moved to Jerusalem to strengthen his grip on Jewish scripture commentary.
Hilary of Poitiers: "He calls to Him those that were labouring under the hardships of the Law, and those who are burdened with the sins of this world." [4] Jerome: "That the burden of sin is heavy the Prophet Zachariah bears witness, saying, that wickedness sitteth upon a talent of lead. (Zech. 5:7.)
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
Jovinian, in the polemical view of his chief opponent, Jerome, has some of the style of an "Epicurus of Christianity." The following is a passage attributed to Jovinian by Jerome in his "Against Jovinian": I respond to your invitation, not that I may go through life with a high reputation, but may live free from idle rumour.
Lorenzo Jerome Gilyard Jr. (born May 24, 1950), known as The Kansas City Strangler, is an American serial killer. A former trash-company supervisor, Gilyard is believed to have raped and murdered at least 13 women and girls from 1977 to 1993.
Jerome of Prague (Czech: Jeroným Pražský; Latin: Hieronymus Pragensis; 1379 – 30 May 1416) was a Czech scholastic philosopher and theologian. Jerome was one of the chief followers of Jan Hus and was burned for heresy at the Council of Constance .
Sins of Our Fathers is the second album by the American musician Andy Prieboy, released in 1995. [ 2 ] [ 3 ] The album cover graphic is by Josh Agle and is based on Hougoumont by Robert Gibb . The cover art depicts the repelling of Jerome's noon assault at the Battle of Waterloo .
His solution was that Christ's death on the cross paid not a general penalty for humanity's sins, but a specific penalty for the sins of individual people. That is, when Jesus died on the cross, his death paid the penalty at that time for the sins of all those who are saved (past, present, and future). [22]