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Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
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The penitent may use his or her own words or the form provided." [17] The Anglican Communion, which includes the Church of England, The Episcopal Church and other member churches, has its own act of contrition, referred to in the Prayer Book as the General Confession. This is said by the Congregation en masse during worship.
After saying that "he who wishes to confess his sins should seek a priest who can bind and loose", he adds these words often repeated as an axiom: "So great is the power of confession that if a priest be wanting, one may confess to his neighbour" (tanta vis est confessionis ut, si deest sacerdos, confiteatur proximo). He goes on to explain ...
The hymn follows the psalm as a confession of trust and hope in God, who is compared to a fortress, rock and shield when confronted with distress and enemies. In the liturgical tradition, every psalm is concluded by a Gloria Patri doxology, which Reusner also paraphrased.
On the other hand, the Catholic Church's traditional service has the blessing and distribution of ashes but, while prayers of confession and recitation of Psalm 51 (the first psalm at Lauds on all penitential days, including Ash Wednesday) are a part of its general traditional Ash Wednesday liturgy, [109] they are not associated specifically ...
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...