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In the Pali Canon a paragraph appears many times recording the Buddha describing how he began his quest for enlightenment, saying: [8] So, at a later time, while still young, a black-haired young man endowed with the blessings of youth in the first stage of life—and while my parents, unwilling, were crying with tears streaming down their faces—I shaved off my hair & beard, put on the ochre ...
According to the Mahāparinibbāna Sutta, after the Buddha's passing and cremation, four teeth are explicitly noted to be in existence.Two of the relics are noted to be in mythological locations (Trāyastriṃśa and in the realm of the Nagaraja), while the other two are in earthly locations (Gandhāra and Kaliṅga).
Dāṭhavaṃsa (also known as the Dhātuvansa, Dantadhātu, or Dantadhātuvaṇṇanā) is a Pali chronicle attributed to Dhammakitti Thero. [2] [1] It is sometimes titled in English as "The History of the Tooth Relic" and contains histories and popular traditions associated with the Relic of the tooth of the Buddha. [1]
A Buddha footprint, showing the Buddhist wheel and a larger-than-life foot. Another extremely common paribhoga cetiya is the Buddha footprint, which are found across the Buddhist world symbolizing the ground that Buddha walked on and the powerful size of his dhammakāya. Sometimes these footprints are also classed as udesaka, a representation ...
It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas , the Vinaya , and the Abhidhamma .
The Bimaran Casket is a 1st-century gold reliquary for relics of Buddha, found inside stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan War over the Buddha's Relics at Sanchi (1st century BCE/CE). The Buddha died in Kusinagara, the capital of the Mallakas, who initially tried to keep all the relics of the Buddha for themselves. A war ...
The four abhiprāya ("hidden intention" or "purpose") refers to the concealed meaning behind the Buddha's statements that were not meant to be taken literally. This concept explains how the Buddha tailored his teachings based on context and the capacities of his audience. [10] According to the Mahāyānasūtrālaṃkāra, there are four types: [10]
Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening.