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Contemporary Confucian scholars in the U.S. differ about the inheritance of rituals (the historical practice of Confucian traditions), emphasizing Confucianism's practical aspects in orienting one's ethical life: the way one perceives (and acts) in the world. The view of Confucianism as a tradition challenges the way it should be practiced today.
Confucianism, also known as Ruism or Ru classicism, [1] is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy (humanistic or rationalistic), religion, theory of government, or way of life. [2]
Religious Confucianism includes traditional Chinese patriarchal religion in its practice, leading some scholars to call it Tianzuism (Chinese: 天祖教; pinyin: Tiānzǔjiào; lit. 'Church of Heaven and Ancestors') instead to avoid confusion with non-religious Confucianism. [3] [4] It includes such practices as heaven sacrifice, jisi, and ...
The Confucian church (Chinese: 孔教会; pinyin: Kǒng jiàohuì or Rú jiàohuì) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European model.
In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. [2]
And with China-U.S. tensions rising, Lu believes that “in time, that vision of modern Confucianism will be crucial for Chinese modernization and how China interacts with the rest of the world.”
Confucianism developed during the Spring and Autumn period of Chinese history from the teachings of the Chinese philosopher Confucius. Confucianism was first adopted as state ideology by the Emperor Wu of Han upon the advice of the statesman Gongsun Hong. [1] [2] [3] Confucianism was later promulgated throughout the Sinosphere. [4] [5]
The contemporary Holy Confucian Church aims to foster folk Confucian and traditional religion in a period of deep crisis of the Chinese civilisation, and to represent a "body" for the "soul" of the Chinese, or a new embodiment of the "wandering soul" of Confucianism, which was bereft of its social organisation when the Chinese empire collapsed ...