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Although Al-Jinn is a Meccan surah, it is generally agreed that it was revealed much later than any other sura contained in Juz' Tabāraka -lladhi (which covers surahs 67 to 77). Abdullah Yusuf Ali says that it is "tolerably certain" that Al-Jinn was revealed around 2 B.H. when Muhammad was evangelising near present-day Ta'if. [2]
Abu abdul al-Rahman, a jinn-king and son in law of Malik Gatshan, ascetic and devoted to the Kaaba. [4] (Genie) Adiliob, friend of renewal of religion . (Devil) [5] Afra'il, the guardian angel of the seventh heaven. [6] (Angel) Alheng, a prince of the righteous jinn during the reign of Solomon. [7] (Genie) Amir, jinn dwelling in houses. (Genie)
The jinn can be good or evil and inflict act autonomously or inflict harm when enslaved through magic. [24] [25] [21] Since jinn share their bodily nature with humans, jinn may also possess people because they fell in love with them, often resulting in alleged intercourse between these two. [18] Jinn may also possess someone to take revenge if ...
You are free: to share – to copy ... Al-Jinn; Usage on ja.wikipedia.org 幽精 (クルアーン) Usage on tl.wikipedia.org Surah Al-Jinn; Usage on www.wikidata.org ...
The surah Al-Jinn says: And among us are those who have submitted ˹to Allah˺ and those who are deviant. So ˹as for˺ those who submitted, it is they who have attained Right Guidance. And as for the deviant, they will be fuel for Hell.’" (Q.72:14-15) Angels, who are not subject to desire and do not commit sin, are found in paradise. [97]
Sahih Muslim describes al-Jann as being created out of a mixture of fire, contrasted with the angels created from light and humans created from clay-mud. [10] Another hadith, mentioned in the collection of Al-Tirmidhi, reports that Muhammad sought refuge in God from al-Jann, the father of jinn, until Surah Al-Nas and Surah Al-Falaq had been ...
Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
Ibn Kathir's dissertation in Tafsir ibn Kathir: [5] (One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, "This was Asif, the scribe of Sulayman." It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah.