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A Short Account of the Destruction of the Indies [2] [3] (Spanish: Brevísima relación de la destrucción de las Indias) is an account written by the Spanish Dominican friar Bartolomé de las Casas in 1542 (published in 1552) about the mistreatment of and atrocities committed against the indigenous peoples of the Americas in colonial times and sent to then Prince Philip II of Spain.
During the Spanish Inquisition, the descendants of Jews and Muslims were targeted the most. This policy was called Limpieza de sangre (Blood Cleansing). Even after a Jew or a Muslim (Muwallad, an Arab or a Berber) converted to Christianity, the contemporary Spanish authorities referred to them and their descendants as New Christians, and as a result, they were the targets of popular and ...
The Taíno genocide was committed against the Taíno Indigenous people by the Spanish during their colonization of the Caribbean during the 16th century. [3] The population of the Taíno before the arrival of the Spanish Empire on the island of Hispaniola in 1492 [4] (which Christopher Columbus baptized as Hispaniola), is estimated at between 10,000 and 1,000,000.
Anti-Spanish sentiment is the fear, distrust, hatred of, aversion to, or discrimination against Spanish people, culture, or nationhood.. Instances of anti-Spanish prejudice, often embedded within anti-Catholic prejudice and propaganda, were stoked in Europe in the early modern period, pursuant to the Spanish Crown's status as a power siding with the Counter-Reformation.
A History of Slavery in Cuba 1511 to 1868, New York, NY : Octagon Books Inc, 1967. Bennett, Herman Lee. Africans in Colonial Mexico. Bloomington: Indiana University Press, 2005. Blackburn, Robin. The Making of New World Slavery: From the Baroque to the Modern,1492-1800. New York: Verso 1997.
Under Article 14 of the 1978 Spanish Constitution, all people were considered equal before the law. It prohibited the state from discriminating based on birth, sex, religion or political opinion. Article 9.2 states, "It is the responsibility of public powers to promote conditions ensuring that the freedom and equality of individuals and of the ...
The number of people of African descent, free or enslaved, equaled or exceeded the Spanish conquistadors in number. These groups are almost completely left out of accounts of the Spanish conquest although they played a massive part. Restall motivated the Africans to fight by offering freedom if their contribution to the conquest were impactful.
The Spanish–American War in 1898 as the point of origin of anti-Americanism in Spain has been a common theme of historiography of the topic, although the extent has been recently disputed, [4] [5] as negative stereotypes about the United States and Americans date as far back as the US Declaration of Independence in 1776. [6]