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During the Spanish Inquisition, the descendants of Jews and Muslims were targeted the most. This policy was called Limpieza de sangre (Blood Cleansing). Even after a Jew or a Muslim (Muwallad, an Arab or a Berber) converted to Christianity, the contemporary Spanish authorities referred to them and their descendants as New Christians, and as a result, they were the targets of popular and ...
A Short Account of the Destruction of the Indies [2] [3] (Spanish: Brevísima relación de la destrucción de las Indias) is an account written by the Spanish Dominican friar Bartolomé de las Casas in 1542 (published in 1552) about the mistreatment of and atrocities committed against the indigenous peoples of the Americas in colonial times and sent to then Prince Philip II of Spain.
The Spanish government has not encouraged labor and trade, which ceased after the government treated the country's neighboring trade partners with great suspicion. Trade has declined, furthermore, because of pirate attacks and the many restrictions imposed by the government, which gives no aid for crops and farmers.
Anti-Spanish sentiment is the fear, distrust, hatred of, aversion to, or discrimination against Spanish people, culture, or nationhood.. Instances of anti-Spanish prejudice, often embedded within anti-Catholic prejudice and propaganda, were stoked in Europe in the early modern period, pursuant to the Spanish Crown's status as a power siding with the Counter-Reformation.
The number of people of African descent, free or enslaved, equaled or exceeded the Spanish conquistadors in number. These groups are almost completely left out of accounts of the Spanish conquest although they played a massive part. Restall motivated the Africans to fight by offering freedom if their contribution to the conquest were impactful.
Throughout southern Spain, migrant workers from Africa, Asia, Latin America, and South East Europe employed in the agricultural sector have experienced housing and labour conditions that could be defined as environmental racism, producing food for larger European society while facing extreme deprivations.
The Taíno genocide was committed against the Taíno Indigenous people by the Spanish during their colonization of the Caribbean during the 16th century. [3] The population of the Taíno before the arrival of the Spanish Empire on the island of Hispaniola in 1492 [4] (which Christopher Columbus baptized as Hispaniola), is estimated at between 10,000 and 1,000,000.
Many of the laws imposed by the regime had roots in nineteenth century Spanish laws, and treated women as if their sex was a disability. [5] The legal status for women in many cases reverted to that stipulated in the Napoleonic Code that had first been installed in Spanish law in 1889. [6]