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Eventually, all states will develop into the type of state form that Tilly calls the nation state. With this theory, Tilly questions previous formulations of state development in Europe, arguing that they are unsuccessful in explaining the great variety in kinds of states that have prevailed at different stages of European history since AD 990.
The most apparent impact of the nation-state, as compared to its non-national predecessors, is creating a uniform national culture through state policy. The model of the nation-state implies that its population constitutes a nation, united by a common descent, a common language and many forms of shared culture. When implied unity was absent ...
States that had successful economies were able to invade and conquer the weaker states in their regions, causing many states to increase the revenues they derived from their citizens and tax them at higher rates and the citizens of these states to act in accordance with social contract theory.
The political state everywhere needs the guarantee of spheres lying outside it. [1] He as yet was saying nothing about the abolition of private property, does not express a developed theory of class, and "the solution [he offers] to the problem of the state/civil society separation is a purely political solution, namely universal suffrage ...
The concept of a national state, however, is not synonymous with nation state. Even in the most ethnically homogeneous societies there is not always a complete correspondence between state and nation, hence the active role often taken by the state to promote nationalism through an emphasis on shared symbols and national identity. [91]
However, in both major schools of theory, the state is the focus of thinking rather than the "nation" (nation conventionally refers to the population itself, as united by identity history, culture and language). The issues debated related to the structures of the state (and its relationship to society) and as a result, state-building is the ...
The Westphalian system, also known as Westphalian sovereignty, is a principle in international law that each state has exclusive sovereignty over its territory.The principle developed in Europe after the Peace of Westphalia in 1648, based on the state theory of Jean Bodin and the natural law teachings of Hugo Grotius.
Part I : The Theory of the City-State 1. The City-State 2. Political Thought Before Plato 3. Plato, The Republic 4. Plato, The Statesman and The Laws 5. Aristotle, Political Ideals 6. Aristotle, Political Actualities 7. The Twilight of the City-State Part II : The Theory of the Universal Community 8. The Law of the Nature 9. Cicero and the ...