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The muxe — Indigenous Zapotec people in Mexico — view themselves as neither man nor woman. They embrace a distinct 'third gender,' part of a burgeoning LGBTQ+ movement worldwide.
In contrast to Mexico's majority mestizo culture, the Isthmus of Tehuantepec has a predominantly Zapotec population, one of the country's indigenous peoples.It is widely reported that muxe face less hostility there than homosexuals, effeminate males, and trans women do elsewhere in Mexico.
The gender of Muxe is defined as an indigenous Zapotec third gender that defies the common binary option of female or male. Definitions are provided in Lynn Stephen's piece Sexualities and Gender in Zapotec Oaxaca [5] and Alfredo Mirandé article Hombres Mujeres: An Indigenous Third Gender.
The Indigenous people of Oaxaca are descendants of the inhabitants of what is now the state of Oaxaca, Mexico, who were present before the Spanish invasion. Several cultures flourished in the ancient region of Oaxaca from as far back as 2000 BC, of whom the Zapotecs and Mixtecs were perhaps the most advanced, with complex social organization ...
In many Indigenous cultures across the Americas, gender is recognized as fluid, contrasting sharply with Western norms.
Members of southern Mexico's third-gender 'muxe' community celebrated sexual and gender diversity over the weekend, while committing to fighting for LGBTQ people in the face of recent losses.
In a slide-illustrated lecture and book, anthropologist Anya Peterson Royce shows how the Zapotec use flowers, processions and prayer in rituals that protect and guide spirits on their journey of dying. She also describes the Day of the Dead and Holy Week rituals and the role of the community healer.
It is important to note that “two-spirit” (and similar native terms) refer to gender, not sexual orientation or biological sex. “Two-spirit” individuals may be heterosexual, bisexual, or homosexual. To date, muxes still exist among Zapotec people and play a crucial role within the community.