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} is a simple template that creates a reference to the commonly used Sanskrit dictionary by Monier-Williams. It currently looks like this: Monier-Williams, Monier (1899). A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages. Oxford: Clarendon Press. OCLC 685239912.
Monier Williams was born in Bombay, the son of Colonel Monier Williams, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887, when he added his given name to his surname to create the hyphenated "Monier-Williams". In 1822, he was sent to England to be educated at private schools at Hove, Chelsea and Finchley.
Sanskrit epigraphy, the study of ancient inscriptions in Sanskrit, offers insight into the linguistic, cultural, and historical evolution of South Asia and its neighbors. Early inscriptions , such as those from the 1st century BCE in Ayodhya and Hathibada , are written in Brahmi script and reflect the transition to classical Sanskrit .
Shloka or śloka (Sanskrit: श्लोक śloka, from the root श्रु śru, lit. ' hear ' [1] [2]) in a broader sense, according to Monier-Williams's dictionary, is "any verse or stanza; a proverb, saying"; [3] but in particular it refers to the 32-syllable verse, derived from the Vedic anuṣṭubh metre, used in the Bhagavad Gita and many other works of classical Sanskrit literature.
Nirukta (Sanskrit: निरुक्त, IPA: [n̪iɾuktɐ], "explained, interpreted") is one of the six ancient Vedangas, or ancillary science connected with the Vedas – the scriptures of Hinduism. [1] [2] [3] Nirukta covers etymology, and is the study concerned with correct interpretation of Sanskrit words in the Vedas. [3]
It is based on a scheme that emerged during the 19th century from suggestions by Charles Trevelyan, William Jones, Monier Monier-Williams and other scholars, and formalised by the Transliteration Committee of the Geneva Oriental Congress, in September 1894.
According to Monier-Williams, kāla 2 is from the verbal root kal "to calculate", while the root of kāla 1 is uncertain, though possibly the same. [3] As applied to gods and goddesses in works such as the Devī Māhātmya and the Skanda Purāṇa, kāla 1 and kāla 2 are not readily distinguishable.
Leftovers of an Indian curry on a plate. The leftovers are called uchchhishta (noun); the plate is described as uchchhishta (adjective). The Monier-Williams Sanskrit dictionary defines uchchhishta as: "left, rejected, stale, spit out of the mouth (as remnants of food); one who has still the remains of food in the mouth or hands, one who has not washed his hands and mouth and therefore is ...