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A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Pentacle: Mesopotamia: An ancient symbol of a unicursal five-pointed star circumscribed by a circle with many meanings, including but not limited to, the five wounds of Christ and the five elements (earth, fire, water, air, and soul).
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [25] such as hexafoils.
In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages, sigils were used in the summoning of these beings and were the pictorial equivalent to their true name.
With the pentagram inverted, matter is ruling over spirit, a condition associated with evil. In his book, de Guaita also illustrates an upright pentagram with the Pentagrammaton (יהשוה) at the vertices of the pentagram: an esoteric version of the Hebrew name of Jesus , Yeshua (ישוע), by adding the letter shin (ש) in the middle of the ...
The Magic Circle by John William Waterhouse (1886) A Solomonic circle with a triangle of conjuration in the East. A magic circle is a circle of space marked out by practitioners of some branches of ritual magic, which they generally believe will contain energy and form a sacred space, or will provide them a form of magical protection, or both.
Mandaic-language incantation bowl. Incantation bowls are a form of protective magic found in what is now Iraq and Iran.Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria, [1] the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center.
Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars and revered both as a symbol of the shrine and its deity (or deities) – containing the kami 's essence or power by virtue of its consecration – and a medium through which the kami in question can be accessed ...
The Yowa cross (Kongo cosmogram) "Is a fork in the road (or even a forked branch) can allude to this crucially important symbol of passage and communication between worlds. The 'turn' in the path,' i.e., the crossroads, remains an indelible concept in the Kongo-Atlantic world, as the point of intersection between the ancestors and the living."