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The Latin term Hispania, often used during Antiquity and the Low Middle Ages, like with Roman Hispania, as a geographical and political name, continued to be used geographically and politically in the Visigothic Spania, as shown in the expression laus Hispaniae, 'Praise to Hispania', to describe the history of the peoples of the Iberian ...
Visigothic Hispania and its regional divisions in 700, prior to the Muslim conquest al-Andalus at its greatest extent, 720. The Umayyad Caliphate dominated most of North Africa by 710 AD. In 711 an Islamic Berber conquering party, led by Tariq ibn Ziyad, was sent to Hispania to intervene in a civil war in the Visigothic Kingdom. [44]
With Octavian, whom the Senate later titled Augustus, established as sole ruler of the Roman world, the legion was sent to Hispania to take part in the large-scale campaign against the Cantabrians (25–19 BC). The nickname Hispana ("stationed in Hispania") is first found during the reign of Augustus and probably originated at that time.
236 BC - The Carthaginian General Hamilcar Barca enters Iberia with his armies through Gadir. [1]228 BC - Hamilcar Barca dies in battle. He is succeeded in command of the Carthaginian armies in Iberia by his son-in-law Hasdrubal, who extends the newly acquired empire by skillful diplomacy, and consolidates it by the foundation of Carthago Nova as the capital of the new province.
The Romanization of Hispania is the process by which Roman or Latin culture was introduced into the Iberian Peninsula during the period of Roman rule. Glass jar, at the Museum of Valladolid . The Romans were pioneers in the technique of glass blowing.
Hispania, who symbolically rewards the ingenious works of her children with a laurel crown. By Agustín Querol. Biblioteca Nacional de España. Hispania is the national personification of Spain. The antecedent of this representation were some coins on which there was a horseman holding a lance and the legend HISPANORVM.
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Therefore, Hispan is the eponymous hero of Hispania. Hispan is mentioned first by the Gallo-Roman historian Gnaeus Pompeius Trogus (1st century BC) in his work Historiae Philippicae , preserved only in a later summary, probably made in the 3rd century AD by Justinus .