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Female theologians faced a dilemma in staying true to this scripture while acting as teachers. Teresa of Ávila wrote that women must teach through their actions because they were both prohibited from and incapable of teaching with words. Though she did produce theological writing, she was careful to efface herself as foolish and weak.
Jesus healed many women of "evil spirits and infirmities". Only of Mary Magdalene does Luke provide any detail of her healing, stating that "seven demons" had been cast out. Presumably these "many" women had been healed of various illnesses—physical, emotional, and mental. No specific data is provided on Mary Magdalene's "seven demons".
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
These scriptures for depression will hopefully bring you comfort and encouragement.
Prayertimes with Mother Teresa: a new adventure in prayer involving Scripture, Mother Teresa, and you, with Kathleen Egan. Image Books, 1989. ISBN 0-385-26231-0. Suffering into joy: what Mother Teresa teaches about true joy, with Kathleen Egan. Servant Publications, 1994. ISBN 0-89283-876-0.
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years.She was bent over and could not straighten up at all.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
In an authoritative Jain scripture, the Tattvartha Sutra (Chapter 7, sutra 11), there is a mention of four right sentiments: maitrī, pramodā, karuṇā, and mādhyastha: Benevolence towards all living beings, joy at the sight of the virtuous, compassion and sympathy for the afflicted, and tolerance towards the insolent and ill-behaved.