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In contrast, the Samaritan text speaks of the place where God has chosen to establish his name, and Samaritans identify it as Mount Gerizim, making it the focus of their spiritual values. The legitimacy of the Judaic versus Samaritan belief was argued by Jewish scholar Andronicus ben Meshullam in the 2nd century BCE at the court of King Ptolemy ...
Samaritanism holds that the summit of Mount Gerizim is the true location of God's Holy Place. Samaritans trace their history as a separate entity to a period soon after the Israelites' entry into the Promised Land.
The Samaritan Pentateuch uses less anthropomorphic language in descriptions of God, with intermediaries performing actions that the Jewish version attributes directly to God. Where the Jewish text describes Yahweh as a "man of war" (Exodus 15:3), [ 34 ] the Samaritan has "hero of war", a phrase applied to spiritual beings.
The first commandment: "I am the Lord, thy God," corresponds to the sixth: "Thou shalt not kill," for the murderer slays the image of God. The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God.
Dositheos (occasionally also known as Nathanael, [1] both meaning "gift of God") was a Samaritan religious leader. He was the founder of a Samaritan sect often assumed to be Gnostic in nature, and is reputed to have known John the Baptist, and been either a teacher or a rival of Simon Magus.
A few scholars, like Dr. Ze’ev Goldmann, believe that Samaritan Christianity continued on for some time thereafter, and argue that “Samaritan Neo-Christians” had moved to Capernaum and had adopted the use of the pelta (shield) symbol as a representative sign, having a function similar to the Jewish star of David, which can be seen at ...
The site continues to hold special significance for Samaritans, who make three annual pilgrimages and have free access. [79] Close to the archaeological site is the Samaritan village of Kiryat Luza, one of two locations where the community currently resides (alongside Holon), and where the traditional Passover sacrifice is observed. [80]
Mount Gerizim is sacred to the Samaritans, who regard it, rather than Jerusalem's Temple Mount, as the location chosen by God for a holy temple. In Samaritan tradition, it is the oldest and most central mountain in the world, towering above the Great Flood and providing the first land for Noah’s disembarkation. [7]