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Apocrypha are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. [1] In Christianity , the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services.
The preface to the Apocrypha in the Geneva Bible claimed that while these books "were not received by a common consent to be read and expounded publicly in the Church", and did not serve "to prove any point of Christian religion save in so much as they had the consent of the other scriptures called canonical to confirm the same", nonetheless ...
Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. [2] [3] Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. [3]
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
The Jewish apocrypha (Hebrew: הספרים החיצוניים, romanized: HaSefarim haChitzoniyim, lit. 'the outer books') are religious texts written in large part by Jews , especially during the Second Temple period , not accepted as sacred manuscripts when the Hebrew Bible was canonized .
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible. The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'. The use of canon to refer to a set of religious scriptures was first used by David Ruhnken, in the ...
The title of “Forgive Them Father” comes from Jesus pleading with God to forgive the Hebrews and Romans who ridiculed him as he was being crucified.
The book is found in the Orthodox Slavonic Bible (Ostrog Bible, Elizabeth Bible, and later consequently Russian Synodal Bible). [21] 2 Esdras is in the Apocrypha of the King James Version, and Pope Clement VIII placed it in an appendix to the Vulgate along with 3 Esdras and the Prayer of Manasseh "lest they perish entirely". [22]