Search results
Results From The WOW.Com Content Network
The very nature of caste politics inherently means that there are no boundaries between "civil society" and "political society", as demonstrated by the proliferation caste mafia. The mafia dons became mayors, ministers, and even members of Parliament. Therefore, there was no alternative to fight against these mafia figures and political brokers.
The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
In Himachal Pradesh, the activist-lawyer Lal Chand Dhissa detailed caste discriminations within tribes in his book The Injustices of the Constitution. He argues for central recognition of tribal casteism and the protection of "Scheduled Tribe Dalits" (Scheduled Tribes and Dalits are recognized as mutually exclusive by the Constitution of India ).
It contains a new theory of history suitable for understanding the lower caste majority position in politics and for theorising politics of equality. [52] [49] Indian Philosophy, Indian Revolution was called “an anti-caste political program or a manifesto only comparable to the little book of Marx and Engels.” [49]
Other than endogamy and occupational differences between the castes, their ritual, social and political positions are different, as are the beliefs held by each about the nature of the other. [22] For example, the castes have long considered each other as ritually impure, and food prepared by either nobles or artisans castes is considered a ...
Gopal Guru is the author of numerous articles on Dalit discourse, women, politics and philosophy. [7] His specialisation includes Indian Political Thought, Humiliation, Social Movements etc. He is considered to be one of the high ranking academics to open up caste debates in the study of liberal arts in India.
Sripati, a Veerashaiva scholar, explained Lingayat philosophy in Srikara Bhashya, in Vedanta terms, stating it to be a form of qualified non-dualism, wherein the individual Atman (soul) is the body of God, and that there is no difference between Shiva and Atman (self, soul), Shiva is one's Atman, one's Atman is Shiva. [86]
The racial understanding of caste has largely been debated by scholars, with some like Dr. B. R. Ambedkar arguing that caste differences between higher caste Aryans and lower cast native-Indians being more due to religious factors. While the term remains contended, it is widely understood that this racial assessment is based on the way lower ...